Jer 23:5 Behold, the days come, saith the Lord, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.
Gen 49:10 The sceptre shall not depart from aJudah, nor a blawgiver from between his feet, until cShiloh come; and unto him shall the dgathering of the people be.
6And Jesse begat David the king; and David the king begat aSolomon of her that had been the wife of Urias;
2 Sam 12:24 And David acomforted Bath-sheba his wife, and went in unto her, and lay with her: and she bare a son, and he called his name bSolomon: and the Lord loved him.
12And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat aZorobabel;
17So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen agenerations.
There are two genealogies in the four Gospels. Matthew’s account lists the legal successors to David’s throne. It is not necessarily a genealogical list in a strict father-to-son sense, for, as is true in many kingly histories, the eldest surviving heir may be a grandson, a great-grandson, or even a nephew or other relative of the reigning monarch. Luke’s record, however, is a father-to-son listing linking Joseph to King David. Of course, Jesus was not Joseph’s son, but Joseph’s genealogy is essentially Mary’s genealogy, for they were cousins; Jesus inherited from his mother, Mary, the blood of David and therefore the right to David’s throne. Jesus was born in the royal line, and as Elder James E. Talmage has explained, “Had Judah been a free and independent nation, ruled by her rightful sovereign, Joseph the carpenter would have been her crowned king; and his lawful successor to the throne would have been Jesus of Nazareth, the King of the Jews.”
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